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The Gnostic Faustus: The Secret Teachings behind the Classic Text (Paperback)
by
Ramona Fradon
Product Details
Paperback: 384 pages
Publisher: Inner Traditions (November 25, 2007)
Language: English
ISBN-10: 1594772045
ISBN-13: 978-1594772047
Book Description
In The Gnostic Faustus, Ramona Fradon shows the legend of Doctor
Faustus to be a composite Gnostic creation myth that reveals the process of
spiritual salvation. Nearly every element of the original 16th-century text is
a metaphor containing profound spiritual messages based on passages of Coptic
and Syrian Gnostic manuscripts, including the Pistis Sophia and The Hymn of the
Pearl. Fradon identifies many Hermetic, alchemical, and Tantric symbols in the
Faust Book that accompany the story of Sophia, the goddess of wisdom, whose
troubled journey to salvation is a model for human spiritual development.
Extensive line-by-line text comparisons with these Gnostic manuscripts show
that Faustus’s corruption by the Devil and his despair parallel Sophia’s
transgression and fall, and that his tragic death is a simple reversal of her
joyful rebirth, so written in order to make an otherwise heretical story
palatable to Church authorities at that time…
About the Author
Ramona Fradon has been investigating the Faust legend since 1978 in order to
decipher the mysteries of its spiritual framework. She has also practiced
astrology and energy healing and studied shamanism and hypnotherapy. She is a
visual artist with extensive illustration credits in the comics industry. She
was the artist for Aquaman, Metamorpho, and the comic strip Brenda
Starr. In 2006, she was inducted into the Comic Book Hall of Fame. She
lives in upstate New York.
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Before reading The
Gnostic Faustus by Ramona Fradon my knowledge of Doctor Faustus was sketchy at
best—and primarily based on the opera
by Gounod. I was vaguely aware of the connections between European alchemy
& the basic Faustian storyline, but I was not at all aware of any Hindu/kundalini connections—or Gnostic correspondences with
Faust/Faustus material. In addition to this, I was not a little perturbed at
the subtitle of this book: The Secret Teachings, etc. My god, I’ve gotten tired
of the “Secret Teaching” “Forbidden Knowledge” or esoteric “Codes” description
of “New Age” material. In fact, Parallel Perspectives’ new editorial policy is
to discontinue reviewing material classified under the specific New Age/Astrology
genre. In addition to these reservations, with the growing public interest in
Gnostics, there is a tendency to try to lump all kinds of divergent information
& material under the general heading of Gnosticism. However, the alleged
“Gnostic Connection” in Ramona Fradon’s work tantalized me—and the cover jacket
lists the book with the Gnosticism/Philosophy tag, so I had an excuse to
override what boils down to my own editorial policy.
I’m glad I did.
Ramona Fradon has the
knowledge & the writing talent to describe & clarify some of the more
esoteric dogmas & beliefs associated with Gnosticism. This is no slight
skill considering the many convoluted philosophical twists & turns associated
with the highly eclectic range of Gnostic beliefs. And, even though the author
occasionally refers to astrology &
draws inferences from the typically “New Age” arena, her overall style is so
intelligent as to make these references at least palatable to a recovering New
Age curmudgeon such as myself. In fact, it is a tribute to Ramona Fradon that
her book is so engaging as to overcome ALL my admitted metaphysical prejudices.
FAUSTUS is one of
those books in which every other paragraph is so illuminating that you want to
jot down notes so as to not forget anything. Fradon’s style is mature & she
frames these gems of insight in a way that everyone can understand.
I would like to make a
few observations regarding just the Introductory Chapter: Setting the Stage.
On page 9 Ramona Fradon does wonderfully “set
the stage” with a clear exposition of the role of Sophia (“Wisdom”)
in the Gnostic scheme of things.
…the story of
the…goddess Sophia—how she violated the laws of… the thirteen highest regions
or aeons of the Light world where ideal forms or stages of awareness…dwell in
timeless perfection. Sophia longed to know the unknowable Father directly, to
gaze upon his Light…she pursued the Light of a jealous aeon into the darkness
beyond…There she was hounded and pursued by the forces of darkness until Jesus
found her in the chaos, lamenting her wrongdoing and crying to the Light of
Lights to save her.
Eventually Sophia
finds salvation and she in turn becomes a Redeemer.
There are definite
parallels between Sophia’s mythology with the earlier legends of Isis, Horus,
Osiris & Set(h). We won’t go into those aspects that we (Gnostic Pagans
& our other associate readers of Parallel Perspectives) are already
familiar. The new ground Fradon breaks in The Gnostic Faustus is to
convincingly show connections between the Sophia story with central ideas also
found in Faustus, Early Gnosticism, Hermetic & alchemical symbols, and
Hindu spirituality.
…the story of Sophia’s
enlightenment takes place in the context of…human spiritual initiation…There
are also suggestions of Yantric diagrams
(linear geometric figures designed to focus consciousness on the inner planes),
parodies of sacred sexual acts…and other features peculiar to the transforming
spiritual practice of Vajrayama Tantra,
the yoga of sex. [Pgs. 16-17]
See also,
This information
segues into some rather intimate (and very interesting) specifics of Tantric
practice.
Ramona Fradon also
includes further pertinent information regarding Goddess Worship, alchemy, and Kundalini Yoga.
On pages 26-27 the
author states:
The blending of these
systems occurred in the early Christian centuries in and around Alexandria, Egypt,
where many religions and cultic practices converged to create new forms of
worship. Gnostic “serpent worshippers” or tantrists mingled with Jewish
mystics, Egyptian alchemists, magicians, Hermetics,
and devotees of Isis, the… goddess of the Moon (& Magic –ed).
The Gnostics identified Isis with their Sophia, whose sojourn in matter as a
“whore,” and her subsequent enlightenment, resonated with the sacred sexual
rituals of Isian priestesses in which participants were transformed into
androgynous gods. Sophia’s all-encompassing being—associated with alchemical prima
material, the source of all physical forms—further identified her with the
fertile moon mother, Isis.
We found this passage
of particular interest because it dovetails quite neatly the introductory
remarks of the 1966 Founding Document of the Gnostic Pagan
Tradition.
We are in obvious
agreement with Fardon’s equation uniting Isis and Sophia. However, many “modern
Gnostics” (and the validity of that designation is open to debate) and even
"non-Gnostic" academic researchers adamantly negate this formulation.
Some people define Sophia as being a principle rather than a goddess or
other personality type entity. Gnostic Pagans can counter, well then, Sophia
equates with Maat, Goddess of Cosmic Law & Order who many researches claim
is similarly more a cosmic principle than a goddess.
And so on, and so
forth…
In the pursuit of
Gnosis all roads invariably lead back to John the Baptist, and almost
all to Simon Magus.
Fradon too acknowledges this:
Simon’s reputation as
a sex magician survived the concealing of such practices when the worship of
the goddess went underground…references to Simon…and…his female companion,
Helen…As a reformed prostitute she was a wisdom figure in the manner of Isis or
Sophia…it is assumed that she and Simon performed the goddess’s sacraments together,
perhaps as priest and priestess…Simon was a disciple of John the
Baptist…leading…to speculate that the Baptist was also a follower of the
goddess…[Page
28]
On the following page,
Ramona Fradan draws some interesting parallels relating to The Feminine in
western occult imagery(and by inference the Shekinah role in Kabbalah):
…images of
Salome…carrying John’s decapitated head on a platter are found in churches
located in areas of southern France where the Templars were quartered. There
are often statues of the Black
Madonna in those or churches dedicated to Mary Magdalene, which cover
ancient Isis shrines.

See also,
Does “Spirituality” Really Exist?
I would like to
conclude this short review with a quote Ramona Fradon herself quotes from The
Thunder: Perfect Mind, one of two Nag
Hammadi documents that relate to Mary, the mother of Jesus, and/or Mary
Magdalene.
This passage could
also be understood as a fragment from The Testament of Isis:
I am the honored one
and the scorned one.
I am the whore and the
holy one.
I am the wife and the
virgin…(13:17)
I am shame and
boldness…
I am the one who is disgraced
and the great one…(14:27)
I am the mother and
the daughter…
I am the barren one
and many are her sons.
I am the bride and the
bridegroom and it is my husband who begot me.
I am the mother of my
father and the sister of my husband…
I am the name of the
sound, and the sound of the name. (20:31)
I am sure other
readers will discover for themselves the amazing inner resonance I found in The
Gnostic Faustus text.
To Ramona Fradon I
say, bravo!
See also,
GNOSIS: The History &
Nature of Gnosticism
The Secret Books of the Egyptian
Gnostics
Review: JEFarrow
Updated 11/07